About Joshua

A native of central Pennsylvania, Joshua first stepped foot on an equity stage as a teenager, playing bass for A Closer Walk with Patsy Cline in 2013. Since then, he’s continued to perform as a multi-instrumentalist and singer, traveling as far as Accra, Ghana to study and perform traditional West African music with Azaguno in 2016. He received his Bachelor of Music degree in percussion performance from Messiah University in 2019.

During his time at Messiah, Joshua experienced a profound conversion to “Mere Christianity” while touring with Seven, a non-denominational music ministry. After several years of privately studying theology and church history, he was received into the Catholic Church on Pentecost of 2022, and immediately moved to Boston to lead children to Christ as a member of the inaugural cohort of the St. Thomas More Teaching Fellowship.

Joshua began Arise & Eat in 2024 with the purpose of drawing together his eclectic talents and experiences under a single mission: to lead souls to Christ through Beauty and the Word.

Arise & Eat

A Davidic Ministry of Beauty and the Word

How is it “Davidic?”

We are “Davidic” in the sense that we strive to cultivate the virtues of King David. We aspire to be men after God’s own heart (1 Samuel 13:44), and to practice our craft with “skillful hands and integrity of heart.” (Psalm 78:72).

David’s example also teaches us that God works in powerful ways through music itself. Scripture tells us that, “whenever the evil spirit from God was upon Saul, David took the lyre and played it with his hand; so Saul was refreshed, and was well, and the evil spirit departed from him.” (1 Samuel 16:23). God chose to reveal himself through David’s music simpliciter.

David’s music was not just a means of carrying a text, or accomplishing some other end outside of itself. Inspired by his example, we place equal emphasis on transcendent Beauty expressed through the fine arts and transcendent Truth expressed through words. Rather than placing them in competition with each other, or sacrificing one for fear that it should obscure the other, our work is founded on the classical principle that Beauty, Truth, and Goodness are controvertible: nothing can really be one without being all three. For this reason, we describe our work as “A Davidic Ministry of Beauty and the Word.”

Authentic

Beauty

The Via Pulchritudinis

This is because beauty is transcendent. All authentic beauty is a reflection of God’s beauty, and can serve as a path toward encountering Christ. While music and the fine arts certainly help to soften our hearts so that we might more readily hear and receive the word of God, we are careful to not reduce them to mere instruments for otherwise didactic teaching. Rather, we have confidence that authentic beauty strikes the human soul in a unique way, and can be instrumental in bringing us into an encounter with the living God. This is the heart of what the Church calls the Via Pulchritudinis, or the “Way of Beauty.”

Beauty, along with Truth, Goodness, and Unity are the classical transcendentals, but what does this actually mean? What exactly is it that is being transcended?

The answer is that they transcend the ordinary categories by which things are known and understood. If we ask the question “what do all red things have in common,” we might answer that they have the same color. But, if we ask “what do all beautiful things have in common,” there is no clear category to which beauty belongs. If we watch a Tchaikovsky ballet, gaze upon the ceiling of the Sistine Chapel, and go hiking through the Grand Canyon, we can recognize that they are all extraordinarily beautiful, even though they seem to have nothing in common which can be measured or observed.

The Ministry of the Word

“Faith comes from what is heard” (Romans 10:17)

We conceive of our work as a beautiful presentation of the Ministry of the Word: We hope for it to be an eminent expression of the baptismal priesthood and means of living out the lay vocation.

This work takes place in two essential parts: Evangelization and Catechesis. Evangelization involves the hearing and responding to the Gospel for the first time: we encounter Jesus Christ, and we decide to follow him with our lives. This leads us to catechesis, where this initial response of faith is deepened and nurtured, while we learn all that Christ taught to the Apostles which is necessary for us to live as humble, joyful disciples.

And yet, we need to be reminded of what we have already learned much more often than we need to be taught something entirely new. As a result of the Fall, we are forgetful, fickle, and prone to wander. For this reason (and many others), the need for evangelization, and to return to the initial proclamation of the Gospel, never really goes away.

There is a great danger, in our time more than any other in history, of catechesis being reduced to the imparting of depersonalized information. In order to guard ourselves from this as best we can, we draw great inspiration from what St. Augustine calls the Catechetical Narratio - catechesis through storytelling. If an image is worth a thousand words, then a story is worth a thousand images. Furthermore, the human mind has an infinite capacity for memory, so long as we have some framework with which to organize and recall the information. Stories and songs provide just that. Perhaps this is why the greatest teachers of all time we master storytellers: because they simultaneously provide a way of memorizing a great deal of material, while also protecting them from being reduced to bullet-points of depersonalized information.

We have the privilege of telling the greatest story of all time over and over again: that God so loved the world that He gave His only begotten Son, so that everyone who believes in Him might have eternal life.